75 Must-See Films

This was a daunting task. I’m sure I’m forgetting some of my favorites, and this list will need to be amended several times. Plus, I’ll need to add in any new favorites that come along the way. I believe the 1950s was prime-time for filmmaking, and so that decade is probably a bit overrepresented. But, hey, what can you do? I also desperately need to see films by women; that’s something I’ll certainly change this year (starting with Agnès Varda).

I will say this, though: the world would be a much darker place without these fine films. Click on the film title for additional info.

75 Must-See Films

  1. Across the Universe (2007) dir. Julie Taymor
  2. All About Eve (1950) dir. Joseph L. Mankiewicz
  3. Amélie (2001) dir. Jean-Pierre Jeunet
  4. American Beauty (1999) dir. Sam Mendes
  5. Anatomy of a Murder (1959) dir. Otto Preminger
  6. Atonement (2007) dir. Joe Wright
  7. Beauty and the Beast (1946) dir. Jean Cocteau
  8. Beauty and the Beast (1991) dir. Gary Trousdale and Kirk Wise
  9. Bicycle Thieves (1948) dir. Vittorio De Sica
  10. Black Swan (2010) dir. Darren Aronofsky
  11. Blue Velvet (1986) dir. David Lynch
  12. Breathless (1960) dir. Jean-Luc Godard
  13. Cabaret (1972) dir. Bob Fosse
  14. Carol (2015) dir. Todd Haynes
  15. Casablanca (1942) dir. Michael Curtiz
  16. Chicago (2002) dir. Rob Marshall
  17. Citizen Kane (1941) dir. Orson Welles
  18. City Lights (1931) dir. Charlie Chaplin
  19. Cloud Atlas (2012) dir. Lana and Andy Wachowski and Tom Tykwer
  20. Day for Night (1973) dir. François Truffaut
  21. Doubt (2008) dir. John Patrick Shanley
  22. East of Eden (1955) dir. Elia Kazan
  23. Eating Raoul (1982) dir. Paul Bartel
  24. Fantasia (1940) dir. Samuel Armstrong, etc.
  25. Fargo (1996) dir. Joel and Ethan Cohen
  26. Frances Ha (2013) dir. Noah Baumbach
  27. The Girl with the Dragon Tattoo (2011) dir. David Fincher
  28. Gone with the Wind (1939) dir. Victor Fleming
  29. The Great Beauty (2013) dir. Paolo Sorrentino
  30. Hiroshima mon amour (1959) dir. Alain Resnais
  31. Ikiru (1952) dir. Akira Kurosawa
  32. In the Mood for Love (2000) dir. Wong Kar-wai
  33. Jules and Jim (1962) dir. François Truffaut
  34. The Little Mermaid (1989) dir. Ron Clements and John Musker
  35. The Long Day Closes (1992) dir. Terence Davies
  36. The Maltese Falcon (1941) dir. John Huston
  37. Maurice (1987) dir. James Ivory
  38. Melancholia (2011) dir. Lars von Trier
  39. Memento (2000) dir. Christopher Nolan
  40. My Own Private Idaho (1991) dir. Gus Van Sant
  41. The Night of the Hunter (1955) dir. Charles Laughton
  42. No Country for Old Men (2007) dir. Joel and Ethan Cohen
  43. On the Waterfront (1954) dir. Elia Kazan
  44. Out of the Past (1947) dir. Jacques Tourneur
  45. Pan’s Labyrinth (2006) dir. Guillermo del Toro
  46. Persona (1966) dir. Ingmar Bergman
  47. Picnic at Hanging Rock (1975) dir. Peter Weir
  48. Psycho (1960) dir. Alfred Hitchcock
  49. Pulp Fiction (1994) dir. Quentin Tarantino
  50. The Red Shoes (1948) dir. Michael Powell and Emeric Pressburger
  51. Rosemary’s Baby (1968) dir. Roman Polanski
  52. The Royal Tenenbaums (2001) dir. Wes Anderson
  53. Seven Samurai (1954) dir. Akira Kurosawa
  54. The Seventh Seal (1957) dir. Ingmar Bergman
  55. Shame (2011) dir. Steve McQueen
  56. The Silence of the Lambs (1991) dir. Jonathan Demme
  57. A Special Day (1977) dir. Ettore Scola
  58. Spirited Away (2001) dir. Hayao Miyazaki
  59. A Streetcar Named Desire (1951) dir. Elia Kazan
  60. Sunset Boulevard (1950) dir. Billy Wilder
  61. Sweet Smell of Success (1957) dir. Alexander Mackendrick
  62. There Will Be Blood (2007) dir. Paul Thomas Anderson
  63. The Thin Red Line (1998) dir. Terrence Malick
  64. Tokyo Story (1953) dir. Yasujirō Ozu
  65. Vertigo (1958) dir. Alfred Hitchcock
  66. Vivre sa vie (1962) dir. Jean-Luc Godard
  67. Wall-E (2008) dir. Andrew Stanton
  68. Weekend (2011) dir. Andrew Haigh
  69. Who’s Afraid of Virginia Woolf? (1966) dir. Mike Nichols
  70. Wings of Desire (1987) dir. Wim Wenders
  71. The Wizard of Oz (1939) dir. Victor Fleming
  72. Young Frankenstein (1974) dir. Mel Brooks
  73. The Young Girls of Rochefort (1967) dir. Jacques Demy
  74. 8 ½ (1963) dir. Federico Fellini
  75. 2001: A Space Odyssey (1968) dir. Stanley Kubrick

The Modernization of a Postmodern Humbert: Lolita and American Beauty – Part 3

Part 1    Part 2

The Modernization of a Postmodern Humbert: Lolita and American Beauty – Part 3

Lolita - Novel American Beauty - Film

In comparing these first encounters between the novel and the film, through the poetic prose and the visual surrogate of it, it becomes undeniably clear that both Humbert and Lester are obsessed with their respective nymphets. This is the core aspect that has been adapted from the novel to Mendes’ film; true, American Beauty is not a visualized replica of Nabokov’s novel, but the heart of the novel is translated seamlessly into this particular film—much more seamlessly than the two previous adaptations of Lolita. There are obvious parallels between the two texts, and each character acts in rather similar ways. The descriptions of the events, though the events themselves are different, are constructed in a way that elucidates the protagonists’ obsessions. Humbert’s obsession for younger girls remains whereas this is obsession is a singular occurrence for Lester and it does eventually end. Although there are distinct parallels between the two texts, this is a notable exception that must be addressed.

Lester Burnham is representative of a modernized version of the postmodern Humbert. While both Humbert and Lester are obsessed with young females—equally latching onto these girls as ideas of love that they believe will fulfill their desires and fantasies—the former acts on his obsessions whereas the latter does not because his morals stop him in his tracks. Lester transforms into this modernized character when he realizes that the flesh-and-blood Angela is not the Angela he constantly envisions, and he is no longer fascinated or in love with her. Humbert does not make this transformation. When Humbert visits Lolita at the end of the novel, he sees her as “hopelessly worn at seventeen” but that he still “loved her more than anything [he] had ever seen or imagined on earth, or hoped for anywhere else. She was only the faint violet whiff and dead leaf echo of the nymphet [he] had rolled [himself] upon with such cries in the past” (Nabokov 277). Yes, Lolita is his sin, but he still loves her and he cannot erase the various sexual encounters he had with her. When Lester attempts to have sex with Angela, he is struck by an epiphany and knows that his love for Angela is a farce. Angela is not who he thought she was; he cannot continue in his quest of youth-attainment and sexual fulfillment and recognizes that he must stop. The real frailty and innocence of Angela is seen and this reminds Lester of his estranged daughter, Jane, the one person he wants to reconnect with. He senses that if he were to consummate this fantasy relationship, he would essentially be harming Jane. “Lester’s seduction of the girl at the film’s end, thwarted by the realization that she is a virgin, gives way to a more paternal posturing, where he feeds and covers her and uses the opportunity to inquire about the well-being of his daughter” (McKittrick 6). Lester must grow up and he tries to connect with his daughter through Angela. She is no longer Lester’s obsession and he attempts, in a roundabout way, to reform his broken family; he discovers that happiness lies within his family, and he desires to reclaim that happiness (as seen when he is staring at a photo of Carolyn, Jane, and himself directly before he is killed). The process of fragmentation he slowly spiraled into, sparked by his sexual obsession with Angela, is now reversed, and Lester becomes a modernized version of his postmodern counterpart, a morally “improved” character who is appropriate for contemporary cinema-goers.

There are entirely too many factors present within Sam Mendes’ American Beauty to state that it is a direct film adaptation of Vladimir Nabokov’s Lolita. Yet, there is an interesting and obvious comparison when one focuses solely on the relationships between the two central characters of each text—Humbert/Lolita and Lester/Angela. While Lolita remains in the postmodern present, Mendes reimagines the characters in the modern past; Lester has specifically been transformed from a postmodern character to a modern character. This is certainly not revelatory, but this modification can be seen as an “improvement” for modern-day audiences. American films, generally, like to present obstacles and come to a solution. This adaptation of Humbert to Lester does not simplify the character, but bases him within a moral confine that is, perhaps, easier for 21st century viewers to handle. Adaptation is tricky, and changes must be made because of the two differing media. In saving only the core relationship between Humbert and Lolita in this adaptation, there is a lower risk of Mendes “betraying” his audiences who have read the novel and a higher risk of accepting this film as its own, with obvious influences from Nabokov’s novel of course.

Works Cited

McKittrick, Casey. “‘I Laughed And Cringed At The Same Time’: Shaping Pedophilic Discourse Around American Beauty And Happiness.” Velvet Light Trap: A Critical Journal Of Film & Television 47 (2001): 3. Academic Search Complete. Web. 2 May 2014.

Nabokov, Vladimir. Lolita. New York: Vintage International, 1955. Print.

The Modernization of a Postmodern Humbert: Lolita and American Beauty – Part 2

Part 1

The Modernization of a Postmodern Humbert: Lolita and American Beauty – Part 2

Lolita - Novel American Beauty - Film

Where Stanley Kubrick’s film adaptation of Lolita falters and Lyne’s adaptation slightly improves, Sam Mendes’ American Beauty shines brightly. The interior monologue-ness of the novel is nearly erased in Kubrick’s film; while it is improved upon in Lyne’s film with the use of relevant voice-over, it is reimagined in Mendes’ film with the use of dream sequences. The novel’s prose is highly poetic, and, at times, almost lyrical; it brings the reader into the novel and seduces him or her into the stylized web of thinking that is Humbert’s consciousness. From the novel’s beginning, the reader is caught into believing Humbert’s obvious obsession with his prized possession: “Lolita, light of my life, fire of my loins. My sin, my soul. Lo-lee-ta: the tip of the tongue taking a trip of three steps down the palate to tap, at three, on the teeth. Lo. Lee. Ta” (9). Not only is this a way in which Humbert can describe his obsession with Lolita, but it is also a stylistic modality that beautifully forces her name into the reader’s mouth; now the reader can mentally and physically understand the importance of Lolita. Nabokov’s highly stylized diction is entertaining in and of itself, but it also conjures up sympathy for Lolita’s protagonist. Through this prose, the reader can connect—to some degree—with this pedophilic murderer: “You can always count on a murderer for a fancy prose style” (9). One cannot help but connect with Humbert. Furthermore, the intermittent use of French—the language of love—also helps to build a relationship with Humbert, even if the reader does not know the language; it presents the protagonist as a sophisticated debonair, making it difficult to not be seduced. Nabokov’s prose is essential to understanding Humbert’s character; however, it is difficult to translate prose into dialogue, a central means of relating information to the viewer. While voice-over can be effective in reproducing Nabokov’s poetic style and the interior mind of Humbert, as seen in Lyne’s film, it would more than likely be intolerable if used constantly throughout the film. Instead, a filmmaker must decide how to properly convey this style. In “Pistols And Cherry Pies: Lolita From Page To Screen,” Dan Burn states that “[v]isual references function in place of the dense texture of verbal punning and allusion which Nabokov uses throughout the novel” (246). To represent the verbal texture through visuals, as Burn suggests, is a way in which Lolita’s atmosphere and poetic context can be reproduced. Through the use of dream sequences, Mendes is able to replicate Nabokov’s highly sophisticated writing style as a visual surrogate.

The poetic prose Nabokov uses in his novel is reinterpreted in Mendes’ American Beauty as dream sequences, usually involving rose petals. These dream sequences take the viewer directly into the mind of Lester, and so we are able to instantly recognize that this is within his head. This effectively replaces the voice-over (though it is used throughout the film as well), and gives us a visual representation of Lester’s obsession with Angela; visuals, one can argue, hold a greater importance in this medium. The rose petals, a common trope in poetry and literature, come to symbolize Lester’s love and sexual desire, a “represent[ation of] a pleasurable fragmentation (McKittrick 6). However, the rose petals do not just symbolize the sexual desire Lester has for Angela. Carolyn is seen cutting and pruning her roses—demonstrative of their failing relationship and marriage, which is, according to Lester, Carolyn’s fault. Jane wears a rose-covered shirt at one point in the film, which suggests possible incest between Lester and Jane, illustrative of the father/(step)daughter relationship in Nabokov’s novel. Yet, Angela is usually most associated with rose petals. Multiple dream sequences with Lester and Angela contain rose petals in one way or another and easily correlate to the poetic prose of the novel, a visual substitute. One instance in the film that beautifully represents Mendes’ use of a dream sequence is directly after he first encounters Angela:

INT. BURNHAM HOUSE – MASTER BEDROOM – A FEW HOURS LATER

CLOSE on a solitary red ROSE PETAL as it falls slowly through the air.

We’re looking down on Lester and Carolyn in bed. Even in sleep, Carolyn looks determined.

Lester is awake and stares up at us.

LESTER: It’s the weirdest thing.

The ROSE PETAL drifts into view, landing on his pillow.

LESTER (cont’d): I feel like I’ve been in a coma for about twenty years, and I’m just now waking up.

More ROSE PETALS fall onto the bed, and he smiles up at…

His POV: Angela, naked, FLOATS above us as a deluge of ROSE PETALS falls around her.

Her hair fans out around her head and GLOWS with a subtle, burnished light. She looks down at us with a smile that is all things…

Lester smiles back and LAUGHS, as ROSE PETALS cover his face.

LESTER (cont’d): Spec-tac-ular. (Ball)

The sight of Angela has wakened Lester from a twenty-year coma; he is, essentially, reborn. This dream sequence illustrates Angela both as an innocent angel, complete with halo, and as a sexually desirable female. The deluge of petals, falling onto Lester’s body, signifies Lester’s desire for Angela. He smiles and laughs, knowing that he has found a new object of desire, a new obsession that can reactivate his life and be his fountain of youth. Lester, in a very Humbertian way, enunciates each syllable in “spectacular,” just as Nabokov does with “Lo. Lee. Ta” (9). Humbert’s desire for Lolita forces the reader to read her name in a specific manner; likewise, Lester’s reaction to seeing this rose petal-clad young woman forces him embrace and linger on his newfound obsession. Even though this is a vision, Lester is confident and now wishes to include Angela in his life. This dream sequence, one of many, shows Lester’s intense fixation on Angela.

Another dream sequence, which occurs in in the latter section of the film, again illustrates Lester’s desire for and fascination of Angela. The use of rose petals surfaces once more, bringing the poetic quality of Nabokov’s writing back to the forefront. Alan Ball writes:

She reaches inside the refrigerator to grab a bottle. As she does, she moves to place her other hand casually on Lester’s shoulder. He sees it coming. Everything SLOWS DOWN, and all sound FADES…

EXTREME CLOSE UP on her hand as it briefly touches his shoulder in SLOW MOTION. We HEAR only the amplified BRUSH of her fingers against the fabric of his suit, and its unnatural, hollow ECHO…

BACK IN REAL TIME: She grabs the root beer and smiles at him.

CLOSE on Lester: his eyes narrow slightly, then:

He cups her face in his hands and kisses her. She seems shocked, but doesn’t resist as he pulls her toward him with surprising strength. He breaks the kiss, looking at her in awe, then he reaches up and touches his lips. His eyes widen as he pulls a ROSE PETAL from his mouth right before we SMASH CUT TO:

INT. BURNHAM HOUSE – KITCHEN – CONTINUOUS.

Fantasy qualities are apparent within this portion of the text, as seen in the use of slow motion and the “unnatural” aspects of sound and jumping in time These features help set a specific dreamlike atmosphere. The rose petal, as representative of poetic style, reemerges. The petal, however, holds even more significant meaning here because Lester and Angela kiss; as a symbol for sexual desire, and winning Angela’s affections, Lester receives that youthfulness and sexuality that he longs from her. As Kurt Fawver, in his essay “Little Girls and Psychic Fiends: Nabokov’s Lolita as Vampire Tale,” states, it’s “possible that Humbert’s aberrant sexual proclivities are…attempts to drain Lolita’s essence so that he may be spiritually resurrected and renewed” (133). Just as Humbert sucks the blood out of Lolita’s body—“not simply as a dermatological aid, but as sustenance”—a similar representation is presented here with the transference of the red rose petal (Fawver 133). Now that Angela is the trigger for his reawakening, he can, through these physical interactions—though they are solely within his mind—“drain” Angela’s youth and sexual libido. Lester is using Angela in an uncannily similar way that Humbert is using Lolita. He is restoring himself with the aid of his prey. This dream sequence, again, is a visual representation of Nabokov’s prose; his poetic style and the usage of these roses are analogous. That fact that these petals emerge time and again within American Beauty suggests just how deeply rooted Lester is in his obsession with Angela.

The visualization of Nabokov’s poetic prose facilitates Lester’s obsessive thoughts of Angela. Just as the novel depicts Humbert’s initial nymphet obsession—that is, Annabel—Lester’s initial obsession with Angela is just as impactful. Humbert’s obsession with Annabel is taken over by his obsession with Lolita, however, who he sees clearly, almost as if she is a projection on a screen. However, Annabel and Lolita are actually one in the same; much like in Poe’s fiction, Nabokov presents both these characters as dream figures, ciphers for Humbert’s imagination—although they are real entities, they do not fully exist except in Humbert’s mind. Humbert first sees Lolita in a garden, in “a sudden burst of greenery…in a pool of sun” that frames the “half-naked” Lolita (Nabokov 39). Thus, one can immediately connect Lolita to nature, especially when one considers Humbert’s remark to Charlotte Haze’s presentation of her daughter and her lilies simultaneously; Nabokov writes, “‘That was my Lo,’ she said, ‘and these are my lilies,’” in which Humbert responds, “‘Yes,’ I said, ‘yes.’ They are beautiful, beautiful, beautiful!’” (40). Humbert is obviously commenting on Lolita rather than the lilies, but, here, the two bleed together, becoming one in the same. As Paolo Simonetti states in his essay “The Maniac In The Garden: Lolita And The Process Of American Civilization,” the reader, because of this simultaneous presentation, “inevitably associates the garden with Lolita” (155). Painting Lolita as an innocent yet desirable character—almost like Eve in Eden—gives her significance for Humbert and he is immediately entranced. This becomes even clearer when one considers how cinematically Nabokov is writing; his descriptions are fully formed in one’s mind. The effect of meeting Lolita for the first time creates an earth-shattering obsession. Nabokov writes:

I find it most difficult to express with adequate force that flash, that shiver, that impact of passionate recognition. In the course of the sun-shot moment that my glance slithered over the kneeling child…while I passed her by in my disguise (a great big handsome hunk of movieland manhood), the vacuum of my soul managed to suck in every detail of her bright beauty. (39)

Humbert’s fascination and obsession of Lolita is instantaneous. He wishes to drink up every detail of her—in vampiric fashion—which enables him to constantly have a mental picture of her. Humbert is unable to, with “adequate force,” fully illuminate his complete enthrallment with Lolita. The striking “impact of passionate recognition” seen in Nabokov’s novel makes a reappearance in American Beauty where terms of nature—that is, the rose petals—bloom into view.

Lester Burnham’s first encounter with Angela is just as affecting and entrancing as Humbert’s first meeting with Lolita. The metaphoric connection between Lolita and nature rematerializes here; what is even more interesting, though, is that nature is used in a nature-less setting. The use of the rose petals, thus, makes Angela unique in reference to the other individuals in the scene; she easily becomes the focus for Lester and he can imagine her in his own terms. Mendes’ film relocates the action to a gymnasium where, during halftime, Jane, Angela and the rest of the Dancing Spartanettes perform their routine:

His POV: Jane performs well, concentrating. Dancing awkwardly next to her is Angela.

Suddenly Angela looks right at us and smiles… a lazy, insolent smile.

Lester leans forward in his seat.

His POV: We’re focused on Angela now. Everything starts to SLOW DOWN… the MUSIC acquires an eerie ECHO…

We ZOOM slowly toward Lester as he watches, transfixed.

His POV: Angela’s awkwardness gives way to a fluid grace, and “ON BROADWAY” FADES into dreamy, hypnotic MUSIC. The light on Angela grows stronger, and the other girls DISAPPEAR entirely.

Lester is suddenly alone in the stands, spellbound.

His POV: Angela looks directly at us now, dancing only for Lester. Her movements take on a blatantly erotic edge as she starts to unzip her uniform, teasing us with an expression that’s both innocent and knowing, then… she pulls her uniform OPEN and a profusion of RED ROSE PETALS spill forth… and we SMASH CUT TO:

INT. HIGH SCHOOL GYMNASIUM – CONTINUOUS

Angela, fully clothed, is once again surrounded by the other girls. The HIGH SCHOOL BAND plays its last note, the Dancing Spartanettes strike their final pose, and the audience APPLAUDS. (Ball)

Ball, just like Nabokov, writes in cinematic terms. “[M]uch of the film’s mise-en-scène,” such as this first encounter scene, “is devoted to his fantasy of ‘getting’ the adolescent girl” (McKittrick 5). The music changes from The Drifters’ poppy-soul track to that of dreams and hypnosis; again, Lester is completely spellbound by Angela. The crowded stadium becomes virtually empty and Lester becomes the sole voyeur of Angela’s erotic dance, now brightly illuminated in her own pool of sun. Everything begins to slow down and the viewer is able to see how close Lester and Angela symbolically get, even with the vast emptiness surrounding them. In wiping the slate clean—by eliminating the crowd of spectators—Angela becomes Lester’s, at least in his mind. Additionally, one could argue that in eliminating his competition, the budding flower that is Angela can flourish. Likewise, the fact that she is “both innocent and knowing” plays with the concept of seeing her as a part of nature; so, quite expectedly, when she unzips her uniform, “a profusion of RED ROSE PETALS spill forth” (Ball). This scene, as do the other dream sequences, provides the interior monologue aspect from the novel and transplants it into the film. We are able to get a glimpse inside Lester’s head, just as we are able to read Humbert’s thoughts on the page.

 

Works Cited

American Beauty. Dir. Sam Mendes. Perf. Kevin Spacey, Annette Bening, Thora Birch, Wes Bentley, and Mena Suvari. DreamWorks Pictures, 1999. Film.

Ball, Alan. American Beauty. N.d. Final draft. Dailyscript.com. Web. 1 May 2014.

Burns, Dan E. “Pistols And Cherry Pies: Lolita From Page To Screen.” Literature Film Quarterly 12.4 (1984): 245. Academic Search Complete. Web. 2 May 2014.

Fawver, Kurt. “Little Girls And Psychic Fiends: Nabokov’s Lolita As Vampire Tale.” Notes & Queries 58.1 (2011): 133-138. Academic Search Complete. Web. 3 May 2014.

McKittrick, Casey. “‘I Laughed And Cringed At The Same Time’: Shaping Pedophilic Discourse Around American Beauty And Happiness.” Velvet Light Trap: A Critical Journal Of Film & Television 47 (2001): 3. Academic Search Complete. Web. 2 May 2014.

Nabokov, Vladimir. Lolita. New York: Vintage International, 1955. Print.

Simonetti, Paolo. “The Maniac In The Garden: Lolita And The Process Of American Civilization.” Critique 53.2 (2012): 149-163. Academic Search Complete. Web. 5 May 2014.

The Modernization of a Postmodern Humbert: Lolita and American Beauty – Part 1

The Modernization of a Postmodern Humbert: Lolita and American Beauty – Part 1

Lolita - Novel American Beauty - Film

Adapting popular short stories, plays, and novels to celluloid is an inevitable phenomenon. For some pieces of literature, it takes years to produce a film; for others, like John Steinbeck’s The Grapes of Wrath, it takes just months to go from page to screen. Various obstacles appear in adapting literary works, especially those known the world over, so certain choices are made in order for the film to be produced and reach the global market. This means that changes are unavoidable. One must remember that making films is a business, thus films must be made in order to appeal to the widest ranging public as humanly possible—at least for the larger studios. This is ever so much the case in the various adaptations of Vladimir Nabokov’s 1955 novel, Lolita. Nabokov’s novel details thirty-something Humbert Humbert’s pedophilic obsession with a twelve-year-old “nymphet,” the eponymous Lolita. Humbert’s constant obsession with this young girl is fascinatingly intriguing in the novel, but is less apparent in the first film adaptation. Directed by Stanley Kubrick and released in 1962, the Humbert of this film, played by James Mason, is a simplified version of Nabokov’s psychologically complex Humbert. Humbert’s obsession with Lolita (Sue Lyon) seems to be the first of its kind, and he appears more as a father figure rather than an older lover; while their relationship is present in the film, Humbert’s obsession is less of a focus. Adrian Lyne’s 1997 adaptation of Nabokov’s novel presents a more “faithful” depiction of the novel’s plot and of Humbert (Jeremy Irons) and Lolita’s (Dominique Swain) relationship, but it is devoid of the novel’s romanticized passion; unlike the novel’s Humbert, this Humbert does not seem fully entranced with this Lolita. Perhaps a more accurate illustration of Humbert and Lolita’s relationship is seen in Sam Mendes’ American Beauty (1999). While neither character directly appears in the film, they are equivalently portrayed in the characters of Lester Burnham (Kevin Spacey) and Angela Hayes (Mena Suvari). While there are several differences between Nabokov’s Lolita and American Beauty, the relationship between these two characters, as depicted through Mendes’ poetic visuals and obsession-obvious first interactions, illustrate a comparable relationship.

One may question whether or not American Beauty actually is an adaptation of Lolita; and, yes, it does seem difficult to define it as such. Yet, it also seems remarkably uncanny that Lester Burnham is an anagram for Humbert Learns and that Lester falls in love with a girl with the last name of Hayes. American Beauty is undoubtedly inspired by Nabokov’s novel, if only when one considers the relationship between Lester and Angela. The novel Lolita focuses mainly on the relationship between Humbert and the titular character, and this central focus returns in the form of Lester and Angela’s relationship; more precisely, it is the obsession Lester has with Angela that is undeniably similar to that of Humbert’s obsession with Lolita. Mendes’ film, however, incorporates other factors and characters that complicate the notion that it is an adaptation of Lolita. Lester’s life is in shambles and he is having a mid-life crisis. He is in a crumbling marriage with Carolyn (Annette Bening) and his relationship with his daughter, Jane (Thora Birch), is, to put it mildly, distant. He quits his magazine-writing job of fourteen years and finds employment at Mr. Smiley’s, a fast-food restaurant. While Humbert is married a few times, his marriages are relatively short and do not cause any immediate consequences; additionally, Humbert does not have a biological daughter, just a stepdaughter, Lolita. These differences certainly complicate the Humbert/Lester parallel.

Thus, more direct comparisons between Humbert/Lolita and Lester/Angela should also be considered in viewing American Beauty as an adaptation. In the novel, Lolita is twelve—a definitive nymphet, a maiden “[b]etween the age limits of nine and fourteen” (Nabokov 16). However, Angela is not technically a nymphet. While her exact age is not given, she is in the latter part of her high school career. Even though Angela is older and is more cognizant of her flirtatious advances toward Lester, she is still a virgin, which places her in the realm of youth and innocence. While Humbert has had an obsession with nymphets for decades—beginning with the Poe-etic Annabel in his early teens—this is, to the best of our knowledge, Lester’s first occurrence of loving or fantasizing about a minor. Furthermore, Lester and Angela never end up having sex, which is in complete contrast to Humbert and Lolita. Casey McKittrick, in his essay “‘I Laughed And Cringed At The Same Time’: Shaping Pedophilic Discourse Around American Beauty And Happiness,” posits that these changes are too drastic to identify Angela as Lolita’s double. McKittrick writes:

The specularization of her body, combined with her adultlike knowingness, may tip the scales from perceiving her as a ‘woman-child’ to identifying her as a woman. Finally, the sexual relationship never comes to fruition; Angela’s ‘deflowering’ never takes place. Thus she remains an object of erotic fantasy, but her (filmic) body remains untouched or, at least, unpenetrated. (6)

McKittrick is correct when he states that a viewer may identify Angela as a woman, far removed from the cusp of initial puberty; yet, since Angela is not “deflowered” by Lester, she actually retains her innocence, which essentially tips the scales back to perceiving her as the “woman-child” figure. Nevertheless, Angela does remain “an object of erotic fantasy” for Lester, which undoubtedly signals the immoral obsession he has for her. While the novel’s Humbert is morally ambiguous—a trait indicative of postmodernity—Lester seems to have more of a moral compass, exemplified in his fight with Carolyn, who threatens him with divorce: “On what grounds? I’m not a drunk, I don’t fuck other women, I don’t mistreat you, I’ve never hit you, or even tried to touch you since you made it so abundantly clear just how unnecessary you consider me to be” (American Beauty). This not only illustrates Lester and Carolyn’s marital problems, but it also depicts that Lester has moral obligations to his family, even when his family members are unresponsive to his desires. Similarly, the fact that Lester does not end up having sex with Angela—he refrains from acting upon his obsessive desires—further demonstrates his morality, widening the gap between Humbert and Lester. Even with all of these notable differences, Lester’s obsession with Angela is easily correlated with Humbert’s obsession with Lolita. The obsession itself is the crux of interpreting these characters as a single unit. All of the noted factors play a role within American Beauty and the character of Lester, but the obsession seen within the film outshines the same depiction in direct adaptations of Nabokov’s novel—that is, the films directed by Kubrick and Lyne. The base of the novel is Humbert’s obsession with Lolita, and this is beautifully illustrated in Mendes’ film. Thus, American Beauty is not an adaptation of Nabokov’s entire work, but strictly of the obsession Humbert has for Lolita.

Works Cited

American Beauty. Dir. Sam Mendes. Perf. Kevin Spacey, Annette Bening, Thora Birch, Wes Bentley, and Mena Suvari. DreamWorks Pictures, 1999. Film.

McKittrick, Casey. “‘I Laughed And Cringed At The Same Time’: Shaping Pedophilic Discourse Around American Beauty And Happiness.” Velvet Light Trap: A Critical Journal Of Film & Television 47 (2001): 3. Academic Search Complete. Web. 2 May 2014.

Nabokov, Vladimir. Lolita. New York: Vintage International, 1955. Print.